The plot revolves around two stages of the life of the central character, David Strorm. The first is when he is about 10 years old and the next about 6 years later. Without including too many spoilers, it concerns a group of children/young people who are hiding the fact they have genetic variations. They live under constant fear of discovery and the novel builds to an exciting “man on the run” climax - except in this case it’s two teenagers and a child on the run. It’s done very well. Another interesting (and damning) perspective comes from one of these other societies, called Zealand, one that has advanced and re-built and where think-speaking is treasured and encouraged - a utopia, in fact, for Davie and his friends: When I recall that day, I can certainly think of many similar situations. Some that occurred more in my head than in the three-dimensional world, but some were unmistakably pronounced enough to be etched in my mind forever. What is it, I ask myself, that makes me different? Is it my height, my unplaceable accent or my beard that made me stand out? Perhaps it is the colour of my skin. Or maybe it is the fact that I speak other languages that remain as cryptic to those pub-goers as their silent inquisitiveness was to me.

That night David has a dream that Sophie is going to be sacrificed in the same manner in which the Strorms usually sacrifice mutant animals, in a Purification ceremony at dawn. Sophie runs barefoot around the circle of people and begs for help, but Joseph Strorm catches her and holds her down as his knife glints in the first light of the sun. David awakes crying.

While David has been taught this definition, he has not internalized it, and he sees no problem with the fact that Sophie has six toes. He does his best to protect her, but eventually a boy named Alan sees her six-toed footprint and reports it to the authorities. Sophie and her family are forced to flee, and David learns to take deviations from the norm seriously.

There were a few things about "The Chrysalids" that I really loved. For one thing, the post-nuclear ruins of the world were fascinating and eerie, and the community's reverence for "the Old People" (namely us) was spooky. The setting was well-imagined with its fanaticism and emotional detachment. The themes of Naziism and metaphorical racism were applicable to the social and political issues we face today. The way that "deviants" were treated echoed our current struggles as a society to accept one another. I liked that it was reminiscent of "The Giver" and "Brave New World." David was also a noble, capable, and trustworthy protagonist. The Chrysalids' success can be attributed in part to the successful novel that Wyndham published in 1951, The Day of Triffids, which garnered support and media attention. On top of that, Wyndham’s insight from serving as a government censor for the Ministry of Information for the British in World War II served as inspiration for this novel. Davie lives in Labrador - at least, that's what they think the Old People called it - and at birth passed inspection. The Bible and a book written after the Tribulation, the Repentances, clearly outline what the True Form should be, and that Mutants are an abomination to God and Man. Even at a young age when none of this is really understood, though, he instinctively keeps his ability to think-speak with several other children in the area, including his half-cousin Rosalind, a secret. It is only as he grows older, especially after he loses his friend and playmate Sophie, whose parents have done all they can to hide the six toes on each of her feet, that he really begins to understand the dangers of being a Deviant.

Unfortunately, the villagers get wind of the strange abilities of David and the others. Ah! Their small group must escape the clutches of all those intolerant, fundamentalist village bigots, journey miles beyond to lands unknown, to encounter new worlds. Thus, on a second level, we have an exciting young adult adventure, one requiring stamina, endurance, courage and resourcefulness. Do you know a twelve-year-old or teenage booklover? If so, The Chrysalids would make the perfect gift. Rachel is the last remaining telepath in Waknuk after David, Rosalind and Petra depart to Zealand. As her own elder sister who was also a telepath had committed suicide earlier in the book, her possible fate of being left alone whilst the others depart carries even greater pathos. As an act of heroism, commitment and love, Michael remains behind with Rachel when they find out that the aircraft bringing the four of the telepaths to Zealand does not have enough fuel to also collect Rachel from Waknuk and get home again. He declares his intention to find some other way to come to Zealand with Rachel at some future time. Many years have passed since a devastating nuclear war left much of the world in ruins. A small village in northern Labrador comprised of religious fundamentalists is on the lookout for what they call “deviations” - food, animals or even people who deviate from the socially acceptable norm. Once these deviations have been discovered, it is either to be destroyed on the spot or if you’re one of the few people born with a deformity, sterilized and banished from the community, destined to live in what they call “The Fringes”. The Chrysalids is a story where those who are different live a short and precarious life. Their ‘uniqueness’ is perceived as an abomination and a threat to the community, and hence something that must be culled at any cost. This belief is held supreme, even more important than family and love. And within this setting, our main characters learn to survive and make sense of their situation. The community of Waknuk and David’s family home serves as the setting for a large portion of the book. Specifically, David describes the solid architecture of his home, and how it was the first home that was built in their settlement. The Strorms’ home represents the solidity of the foundation of the community, based on religion and the power of the genetically pure.

There is critical disagreement regarding whether the intervention of the Sealand culture at the end of the novel should be considered a deus ex machina. [11] I asked myself this question many times and, on many occasions, to understand how and in what ways was I different to those around me. While this is all wildly subjective, I didn’t understand the true and inescapable nature of this quandary until one winter evening I walked into a pub in South West of England. Excellent writing as ever from JW or JBH or whatever combination of names you know this author by (can you end a sentence with by ?? ) For once it is not set in England, his native country, but although that normally means a lot to me, this book just delivers the feeling, the hopelessness, the bigotry, the narrow mindedness of what could be port apocalypse anywhere in the Western world. Great novel. Honesty compels me to state that The Chrysalids suffers from being very familiar even if you never read it because there are (apparently) only so many thing that are ever going to happen after the nuclear holocaust. There will be granite jawed high and mighty God-intoxicated flawed leaders (Charlton Heston), there will be hotheaded youths (Leonardo DiCaprio circa 1998), there will be lissom ardent girls in inappropriate garments (Jenny Agutter from Logan’s Run), there is a strong chance of there being bands of roaming mutants led by Brad Dourif, aw, you know the drill.The novel was adapted for BBC radio by Barbara Clegg in 1982, [6] with a further adaptation by Jane Rogers in 2012. [7] It was also adapted for the theatre by playwright David Harrower in 1999. [8] Plot summary [ edit ] Science fiction always tells you more about the present than the future. John Wyndham’s classroom favourite might be set in some desolate landscape still to come, but it is rooted in the concerns of the mid-1950s. Published in 1955, it’s a novel driven by the twin anxieties of the cold war and the atomic bomb…Fifty years on, when our enemy has changed and our fear of nuclear catastrophe has subsided, his analysis of our tribal instinct is as pertinent as ever.”– The Guardian (London) Chapter 15 begins by David waking up to see Sophie, who saved him and now brings him to her cave/home. Sophie is Gordon Strorm’s romantic partner, and she is jealous that Gordon wants Rosalind over her, because Sophie was sterilized and cannot have children. Sophie rescues Rosalind and Petra from Gordon’s tent by killing the guard watching them.

The dream that David has of Sophie being sacrificed in a Purification ceremony serves a few literary purposes. The Purification process itself is an allusion to the sacrificing that took place in the Old Testament, as a way of pleasing God by sacrificing a lamb. The dream is also a hyperbolic form of foreshadowing how David’s community will treat Sophie when she is discovered as a mutant. In addition, it is an allegory for the morally exacting way David’s society feels about people who fall outside of their definition of pure. Revill, Joanne. "The John Wyndham Archive, 1930–2001". SF Hub. Archived from the original on 19 August 2014 . Retrieved 19 September 2010. So everyone in this community has a stamp of approval that they fit the image of god in all their looks. But what happens if there is a variation that an inspector cannot see? David learns from an early age that he can communicate with a small group of others telepathically. This small group of children band together in their fear and strategise to hide their differences in fear for their lives. But all is changed when people notice their strange behaviour when one of their kind is hurt and they come to their rescue with no seemingly way of knowing that the person was injured.Another symbol that is introduced in these chapters is the Steam Engine, a paragon of technology in a world that has only very basic farming, transportation, and communication methods. The Steam Engines represent the power of the Old People, and serve as a way of showing how far the Waknuk people have come; at the same time, the Steam Engines are juxtaposed to the world that David dreams of, with horseless vehicles and flying machines. Initially, David believes this dream city may be a world of the Old People. However, this image is actually a foreshadowing to a place that David will learn more about later in the novel. David walks home to Waknuk, his farm community, by cutting through the woods, keeping his hand on his knife for fear there could be dangerous and large wild dogs or cats. He cuts across four fields to get home, sneaking past Old Jacob. David describes the house he lives in, built by his grandfather, Elias Strorm. The house was built fifty years ago, the first house in the settlement; now it has many rooms, including storerooms and barns that were added over the years. The frame of the house is made of wood, and the walls are filled in with remnants of the buildings left by the Old People. David is unsure of where the name Waknuk comes from, suggesting that it may have been part of the name the Old People used. The great room is the center of the home, where the hearth is located, and the room is decorated with the religious text of Nicholson’s repentances. The repentances serve as reminders to remain pure and be wary of mutants. Perhaps the best sound-bite from the anti-evolution camp is the one about the tornado. If a tornado hit a junkyard, how likely is it that it would randomly create a 747? I was surprised to learn the other day that the line originally comes from Fred Hoyle, the brilliant but eccentric astrophysicist who also coined the phrase "Big Bang". Of course, it's not a fair comparison. The whole point, as everyone from Darwin onward has explained, is that evolution isn't a one-shot process; it's the result of a gigantic number of tiny incremental steps, where Nature each time throws away nearly all the results as unpromising and keeps only the few that gave something worthwhile. David is born into this world with the power of telepathy. No one is able to detect this and thus he managed to survive in this cruel world. First he was happy that his mutation did not affect his appearance but as he grew, he understood the repercussion of getting caught. Then things took a turn for worse and he along with two others embarks on journey to the distant land.