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The clergy recognise Henry as the "sole protector and supreme head of the English Church and clergy" The theology and liturgy of the Church of England became markedly Protestant during the reign of Henry's son Edward VI (1547–1553) largely along lines laid down by Archbishop Thomas Cranmer. Under Mary I (1553–1558), Roman Catholicism was restored and England was briefly under papal jurisdiction. The Elizabethan Religious Settlement reintroduced the Protestant religion but in a more moderate manner. Nevertheless, disputes over the structure, theology, and worship of the Church of England continued for generations. ed. (2004). The Revolution of 1688–89: Changing Perspectives. Cambridge University Press. ISBN 978-0-521-52614-2.

The injunctions set off a wave of iconoclasm in the autumn of 1547. [129] While the injunctions only condemned images that were abused as objects of worship or devotion, the definition of abuse was broadened to justify the destruction of all images and relics. [130] Stained glass, shrines, statues, and roods were defaced or destroyed. Church walls were whitewashed and covered with biblical texts condemning idolatry. [131] This statue in the Lady Chapel of Ely Cathedral was vandalized during the Reformation. Mason, Roger A.; Smith, Martin S. (2004). A Dialogue on the Law of Kingship | A Critical Edition and Translation of George Buchanan's De Jure Regni Apud Scotos Dialogus. Routledge. ISBN 978-1859284087. OL 3684214M.Having England as an ally meant that the military situation of the Republic was strongly improved, which allowed William to be uncompromising in his position towards France. The Dutch successfully secured their positions in the Southern Netherlands, and halted French territorial expansion, [142] but these military campaigns were very expensive. In 1712, at the end of the War of the Spanish Succession, the Republic was financially exhausted and was forced to let its fleet deteriorate, making what was by then the Kingdom of Great Britain the dominant maritime power of the world. [143] Hammersley, Rachel (2005). French Revolutionaries and English Republicans: The Cordeliers Club, 1790–1794. Royal Historical Society. ISBN 978-0861932733. Degroot, Dagomar (2018). The Frigid Golden Age : Climate Change, the Little Ice Age, and the Dutch Republic, 1560–1720. Cambridge University Press. ISBN 978-1108419314. The swiftness of the embarkations surprised all foreign observers. Louis had in fact delayed his threats against the Dutch until early September because he assumed it then would be too late in the season to set the expedition in motion anyway, if their reaction proved negative; typically, such an enterprise would take at least some months. [85] Being ready after the last week of September / first week of October would normally have meant that the Dutch could have profited from the last spell of good weather, as the autumn storms tend to begin in the third week of that month. However, this year they came early. For three weeks, the invasion fleet was prevented by adverse south-westerly gales from departing from the naval port of Hellevoetsluis and Catholics all over the Netherlands and the British kingdoms held prayer sessions that this "popish wind" might endure. However, on 14/24 October, it became the famous " Protestant Wind" by turning to the east. [86] Crossing and landing edit The formation of the Dutch invasion fleet Revolution: The Great Crisis of the British Monarchy, 1685–1720. Allen Lane. ISBN 978-0-7139-9759-0.

Following a skirmish between French and Dutch naval vessels in July 1686, William concluded English neutrality was not enough and he needed their active support in the event of war. [32] His relationship with James was affected by the fact both men relied on advisors with relatively limited views; in William's case, mainly English and Scots Presbyterian exiles, the latter with close links to the Protestant minority in Ireland, who saw Tyrconnell's policies as a threat to their existence. Having largely alienated his Tory support base, James depended on a small circle of Catholic converts like Sunderland, Melfort and Perth. [33] William III of England, stadtholder of Guelders, Holland, Zealand, Utrecht and Overijssel Another important form of Protestantism (as those protesting against their suppressions were designated by the Diet of Speyer in 1529) is Calvinism, named for John Calvin, a French lawyer who fled France after his conversion to the Protestant cause. In Basel, Switzerland, Calvin brought out the first edition of his Institutes of the Christian Religion in 1536, the first systematic, theological treatise of the new reform movement. Calvin agreed with Luther’s teaching on justification by faith. However, he found a more positive place for law within the Christian community than did Luther. In Geneva, Calvin was able to experiment with his ideal of a disciplined community of the elect. Calvin also stressed the doctrine of predestination and interpreted Holy Communion as a spiritual partaking of the body and blood of Christ. Calvin’s tradition merged eventually with Zwingli’s into the Reformed tradition, which was given theological expression by the (second) Helvetic Confession of 1561. Philalethes, Philalethes; Maitland, Thomas (2015) [1766]. De Jure Regni apud Scotos, or, A Dialogue Concerning the due Priviledge of Government in the Kingdom of Scotland Betwixt George Buchanan and Thomas Maitland. Creative Media Partners, LLC. ISBN 978-1298937391. OL 39811829M.

Coup: Reformation

The First Act of Supremacy made Henry Supreme Head of the Church of England and disregarded any "usage, custom, foreign laws, foreign authority [or] prescription". [58] In case this should be resisted, Parliament passed the Treasons Act 1534, which made it high treason punishable by death to deny royal supremacy. The following year, Thomas More and John Fisher were executed under this legislation. [60] Finally, in 1536, Parliament passed the Act against the Pope's Authority, which removed the last part of papal authority still legal. This was Rome's power in England to decide disputes concerning Scripture. [ citation needed] Moderate religious reform edit Scott, Jonathan (2000). England’s Troubles: Seventeenth-Century English Political Instability in European Context. Cambridge University Press. Bradley, Anthony (2007). "The Sovereignty of Parliament: Form or Substance?". In Jowell, Jeffrey; Oliver, Dawn (eds.). The Changing Constitution (6th ed.). Oxford University Press. ISBN 978-0-19-920511-0. Israel, Jonathan; Parker, Geoffrey (1991). Israel, J.I. (ed.). Of Providence and Protestant Winds: the Spanish Armada of 1588 and the Dutch armada of 1688 in The Anglo-Dutch Moment; Essays on the Glorious Revolution and its world impact . Cambridge University Press. ISBN 978-0-521-39075-0.

Bosher, JF (February 1994). "The Franco-Catholic Danger, 1660–1715". History. 79 (255): 5–30. doi: 10.1111/j.1468-229X.1994.tb01587.x. JSTOR 24421929. Nevertheless, English Catholicism was strong and popular in the early 1500s, and those who held Protestant sympathies remained a religious minority until political events intervened. [22] As heretics in the eyes of church and state, early Protestants were persecuted. Between 1530 and 1533, Thomas Hitton (England's first Protestant martyr), Thomas Bilney, Richard Bayfield, John Tewkesbury, James Bainham, Thomas Benet, Thomas Harding, John Frith and Andrew Hewet were burned to death. [23] William Tracy was posthumously convicted of heresy for denying purgatory and affirming justification by faith, and his corpse was disinterred and burned. [24] Henrician Reformation edit Annulment controversy edit Catherine of Aragon, Henry VIII's first wife. Attributed to Joannes Corvus, National Portrait Gallery, London.The Image of William III in Amsterdam after His Ascent to the English Throne: The Case of the Sheriffs' Election in 1690". Dutch Crossing. 40 (3): 206–218. doi: 10.1080/03096564.2016.1139783. S2CID 155630754.

The cycles and seasons of the church year continued to be observed, and there were texts for daily Matins (Morning Prayer), Mass and Evensong (Evening Prayer). In addition, there was a calendar of saints' feasts with collects and scripture readings appropriate for the day. Priests still wore vestments—the prayer book recommended Main article: Dissolution of the Monasteries Remains of Finchale Priory, a Benedictine monastery near Durham that was closed in 1535 Quinn, Stephen. "The Glorious Revolution". Economic History Association EH.net . Retrieved 1 October 2020. Weiss, B. (2014). "Medals of the Glorious Revolution: The Influence of Catholic-Protestant Antagonism" (PDF). ANS Magazine. Vol. 13, no. 1. New York: American Numismatic Society. pp. 6–23. Archived (PDF) from the original on 19 December 2014. Williams, E. N. (1960). The Eighteenth-Century Constitution; 1688–1815. Cambridge University Press. OCLC 1146699.Conservative bishops Edmund Bonner and Gardiner protested the visitation, and both were arrested. Bonner spent nearly two weeks in the Fleet Prison before being released. [132] Gardiner was sent to the Fleet Prison in September and remained there until January 1548. However, he continued to refuse to enforce the new religious policies and was arrested once again in June when he was sent to the Tower of London for the rest of Edward's reign. [133] Baker, Derek (2009). Schism, Heresy and Religious Protest. Cambridge University Press. ISBN 978-0521101783.

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