Dong-Il Cho (2005). Korean Mask Dance. Ewha Womans University Press. p.49. ISBN 978-89-7300-641-0 . Retrieved 2 April 2013. BON O BON BEIJINHO – WAFER COM RECHEIO DE COCO E COBERTURA SABOR CHOCOLATE BRANCO – INGREDIENTES: AÇÚCAR, LEITE INTEGRAL EM PÓ, GORDURA VEGETAL, GORDURA VEGETAL INTERESTERIFICADA, FARINHA DE TRIGO ENRIQUECIDA COM FERRO E ÁCIDO FÓLICO, MobileReference (2007). Encyclopedia of Observances, Holidays and Celebrations from MobileReference. MobileReference. p.490. ISBN 978-1-60501-177-6 . Retrieved 2 April 2013.

There are other ways in which a regional Bon dance can vary. Some dances involve the use of different kinds of fans, others involve the use of small towels called tenugui which may have colourful designs. Some require the use of small wooden clappers, or "kachi-kachi", during the dance.

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This festival is often compared to Mexico's Day of the Dead and China's Hungry Ghost Festival. The idea behind all of these holidays is quite similar. During Obon, people also clean and decorate the graves of their ancestors. While cleaning the graves, some may talk to their ancestors and update them on events that have occurred over the previous year including births and marriages. Obon is a time to be with family and celebrate loved ones. Many Japanese people return to their ancestral homes during this festival and because it is not a public holiday, most will take time off work. The most important part of the celebrations is honoring ancestors by leaving a variety of food offerings for them at Buddhist altars.

The music that is played during the Bon dance is not limited to Obon music and min'yō; some modern enka hits and kids' tunes written to the beat of the ondo are also used to dance to during Obon season. bon o bon -one of Arcor’s most emblematic brands- was born in 1984, when Fulvio S. Pagani, one of the founders of the company, sought to introduce a chocolate candy that was available to everyone, to give as a gift and to enjoy oneself. Already settled among Argentine consumers, bon o bon was the first bonbon to establish the "Sweetness Week" with its classic slogan "a bon o bon for a kiss". Valores Diários de referência com base em uma dieta de 2000kcal ou 8400kJ. Seus valores diários podem ser maiores ou menores dependendo de suas necessidades energéticas. Although this holiday may sound a little somber to Westerners, Obon is actually a happy and joyous festival filled with dancing, street food, and celebrations. The festival starts and ends with a large bonfire and throughout the holiday the streets are decorated with beautiful lanterns. The Origins of the Obon Festival There is a big ceremony of sending off fires in the mountains of Kyoto. People use wood to form a large "大" character, and then set it on fire.

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Obon ( お盆) or just Bon ( 盆) is a fusion of the ancient Japanese belief in ancestral spirits and a Japanese Buddhist custom to honor the spirits of one's ancestors. This Buddhist– Confucian custom has evolved into a family reunion holiday during which people return to ancestral family places and visit and clean their ancestors' graves when the spirits of ancestors are supposed to revisit the household altars. It has been celebrated in Japan for more than 500 years and traditionally includes a dance, known as Bon Odori. The Japanese word obon is composed of the honorific prefix o- and the word bon. The bon portion is from the longer Japanese names Urabon ( 盂蘭盆) or Urabon'e ( 盂蘭盆会), in turn from the Chinese terms 盂蘭盆 ( Yúlánpén) or 盂蘭盆會 ( Yúlánpénhuì). Do not hang wind chimes at the head of the bed — it is said that if there is a noise, it will bring bad things. The "Bon season" is an important part of the present-day culture and life of Hawaii. It was brought there by the plantation workers from Japan, and now the Bon dance events are held among the five major islands ( Kauai, Oahu, Molokai, Maui and Hawaii) on weekend evenings from June to August. They are held usually at Buddhist missions, but sometimes at Shintoist missions or at shopping centres. [23] [24] At some Buddhist missions, the dance is preceded by a simple ritual where the families of the deceased in the past year burn incense for remembrance, but otherwise the event is non-religious. The songs played differ among the regions - one or two hour Bon dance in the Western part of the Big Island (in and around Kailua Kona), for example, typically starts with Tankō Bushi, continues with songs such as Kawachi Otoko Bushi (using wooden clappers), Yukata Odori (using tenugui given at the donation desk), Asatoya Yunta and Ashibina from Okinawa Prefecture (reflecting the fact that many Okinawan descendants live in Hawaii), Pokémon Ondo for children, zumba songs for the young, Beautiful Sunday, etc., and ends with Fukushima Ondo, celebrating abundant harvest. [25] The participants, Japanese descendants and the people of all races, dance in a big circle around the yagura, the central tower set up for the dance, from which recorded songs are broadcast and, most of the time, the taiko group accompany the songs playing drums. In larger cities, Bon dance lessons are given by volunteers before the actual events. [26]